maasai family structure
The families care for their livestock together. Men may take more than one wife if they own enough cattle. 21 Culture Family Life and Social Structure. Maasai Religion. The Maasai moved into what is now central Kenya from an area north of Lake Rudolf sometime in the mid-18th century. Abstract. The clans themselves are patrilineal, and are sub-divided into sub-clans or sections distinguished by their cattle brands. Discusses the traditions, culture, religion, media, literature, and arts of Kenya. The origins of Maa have been traced to the east of present-day Juba in southern Sudan. The beadwork you see everywhere for sale is also made by women. as a result there are many rules that have been put in place. But all students in Kenya are required to wear uniforms, and many families cannot afford even the uniform needed for their child to go to school. Fashion Companies • Companies have been know to exploit the Maasai’s Culture. The enkang settlement (plural inkang'itie; also called kraal or boma) is the basic Maasai social unit, and is where the married elders and their families live. Found inside – Page 148In all of these life crisis rituals the movement through the gateway signifies that a ... In a Maasai village the gateway obviously marks the boundary or ... The compensation always consists of heads of cattle. The décor and furnishings reflect the local community incorporating the patterns and rich reds of the Maasai textiles. Extended family. The Maasai have no central political structure, so it is common for cattle to change hands as a way of strengthening ties between clans, which are extended family groups. Found inside – Page 19chapter 3 SOCIAL STRUCTURE LIVESTOCK WAS OWNED BY THE FAMILY UNIT and controlled by the male head of the family . This control , however , was not complete ... Upon their circumcision, however, they are considered to be adult women (Esiankiki), and are promptly married (sometimes the same day) to a man much older than themselves. Despite education, civilization and western cultural influences, the Maasai people have clung to their traditional way of life, making them a symbol of Kenyan culture.. Maasai People. The life of a Maasai man is divided into three stages: “childhood”, “warriorhood” and “senior warriorhood”. The Maasai have no central political structure, so it is common for cattle to change hands as part of diplomatic relations between clans. Found insideFor most people living in modern societies, the goal of work is to make money to support yourself and your family. Like the Maasai, those of us on the ... Abstract. Public primary boarding schools, which offer many advantages, are prohibitively expensive for most Maasai families. The Maasai diviner (Laibon) assumes many roles in the Maasai society, such as spiritual and ritual leader, prophet, and healer. Everything is done without the bride’s knowledge. At the end of each phase, according to traditions, they used to have to face trails and passage rituals in order to be able to get to the following one; today only some of the rituals are still practiced. Having maintained a semi-nomadic way of life on their communal lands for centuries, the Maasai are well-known for their distinctive dress,valued customs and unique social and family structures, which include rites of passage and revered respect for elders. Their status in society as wives isn't particularly high (see my story about Agnes Maasai), although they are respected as mothers, and will be members of the same age-sets as their husbands. Masaai girls are generally circumcised between the ages of 11 and 13. Households are increasingly made from materials different from traditional Maasai round In spite of this, they have low levels of blood cholesterol, and seldom suffer from gallstones or cardiac diseases. What rituals did you observe in this film? The men are raised to become warriors. In Maasai culture, there is a very distinct social hierarchy system, which is generally rather patriarchal. This examination of changes in adolescent fertility emphasizes the changing social context within which adolescent childbearing takes place. The different levels of social groups is determined by age brackets, and these age brackets are important to ensure that everyone receives the proper respect. It is not only used for sustenance but has also been a central part of their survival, economy, social structure, relationships, and religion. Each enkang traditionally held 4-8 families (8-20 houses) and their herds, though up to fifty dwellings is now not uncommon as a result of land restrictions. When the mixture dries it becomes as strong as cement, and is resistant to termites. They don’t greet each other with hugs or any sort of affection. He predicts the future by consulting the runes and looks at the position of some small stones dropped on the ground after being shaken inside a buffalo’s horn. Location of Maasai Mara: Maasai Mara national reserve is located in the South Western part of Kenya, its 180 kilometers away from the Kenyan Capital city Nairobi.Masai Mara is one of the most famous national reserves not only in Kenya but in Africa at large. Mothers remain close to their children, especially their sons, throughout life. Found inside – Page 21An Analysis of the Livestock Production System of Maasai Pastoralists in Eastern ... The nuclear family of husband , wives and unmarried children was often ... Found inside – Page 75Meeting the Maasai : Messages for Management sexual maturity and that they are ... questions covered issues of kinship , family life , Who Are the Maasai ? Found inside – Page 90107 The collective nature of this family structure encourages everyone to ... 109 You can observe the collective nature of these families in the Maasai ... They are among the best known local populations internationally due to their residence near the many game parks of the African Great Lakes, and their distinctive customs and dress. Visit an Orpul area where young warriors learn an age-old tradition from the elders and the medicine man of the village. The Maasai are a patriarchal society, with the elders making the most important decisions of the community. Found inside – Page 77To answer this question , the data on the variation in family structure , family wealth , family size , ethnicity and education of the mothers involved ... It is certainly a very different lifestyle as an entire family will cook, eat, sleep and socialize within this modest structure, sometimes even sharing the space with small livestock. Found inside – Page 12Maasai is more often than not likely to give a lie rather than give out ... The simple husband - wifechildren - relative household structure usually found ... The Currently, I'm studying the ways that globalization, privatization, and changes in habitat are altering Malian ideas about kinship, marriage, and family structure in urban areas. Found inside – Page 608Until recently the Maasai lived a seminomadic way of life, migrating with ... at many levels of Maasai social organization—in lineage and family structure ... The number of Maasai in Kenya is estimated to be approximately 800,000, with about the same number living in Tanzania. He is also the man who administers justice and tries to find agreements between feuding families, trying to get the damaged party to accept a compensation for the wrong they had to suffer through. It is the oldest Maasai warrior who guides the herd through the savannah. The Maasai speak the Maa language (ɔl Maa), a member of the Nilotic language family that is related to the Dinka, Kalenjin and Nuerlanguages. Found insideMasai society rested on three complementary supports: family and kinship networks, which upheld the household and its reproduction; the local structure of ... He took the name Kenyatta from a Maasai beaded belt in honour of his Maasai family. The Maasai look at love, marriage arranged marriages and polygamy very differently that we do. The Maasai of northern Tanzania, a semi-nomadic ethnic group predominantly reliant on pastoralism, face a number of challenges anticipated to have negative impacts on child health, including marginalisation, vulnerabilities to drought, substandard service provision and on-going land grabbing conflicts. In the past, the enkangs were purely temporary settlements, and would be built afresh every time the group moved to fresh areas of grazing. They bring gifts and money to settle the arrangement. Maasai History. The major subgroups, which effectively function as politically independent iloshon or locations, include Ilpurko, Ilmatapato, Ilkeek-onyokie, Ildalat-le-kutuk (Ilkankere), Ildamat, Iloodo-kilani, Ilkisongo, Iloitokitoki, Iloitai, Isikirari, Isiria, Senenget, Ilmoitanik, Ilwuasin-gishu (Uasin-Gishu), and Ilkaputiei. Found inside – Page 79... groups represent a dual symbolism in Maasai cosmology which is reflected at many levels of Maasai social organization : in lineage and family structure ... Maasai villages, called bomas, are circular in structure with a handful mud homes on the perimeter. A Famous Tribe Rooted in Tradition. They are active politically. This is not the case. For more information on Our Maasai Family - please contact Peter and Paula Hynes, Rathard Hosteins, Aherla, Co. Cork, Ireland or use the social media links. Found inside – Page 69The dual division of the family group into a right and a left side as you enter the homestead represent a structural dichotomy prevalent in Maasai cosmology ... Sometimes, he can choose his wife; in other cases, his parents may already have negotiated a bride for him with her parents, sometimes many years before (and on occasion when the girl was merely a baby). They live near game reserves: This is true, not just for the Maasai in Kenya, but for those in Tanzania as well. They sold my sister.”. Masai Women Describe the family structure of the Masai? These are essentially small structures with thatched roofs, and it is the job of the Maasai women to build these sturdy dwellings. Girls, boys, women and men not only constitute a social structure but they are equally an economic unit within each family (Tarayia, 2004). The Maasai are a semi-nomadic ethnic group of people living in southern Kenya and northern Tanzania. As a descriptive study it is very valuable, giving glimpses into Maasai life and thought more The Loibon plays a fundamental and central role in Masai society: he is the mediator between the people and the deity and also among the individuals of the village. During the first six months following the operation, he will have to dress in black and paint symbols on his face using white soil. Found inside – Page 1013As a result, family composition, structure, and functions have also changed, ... Makonde, Maasai, Zaramo - Able to support the family financially: Chagga, ... Central to this system was the existence of various clans and their sub-groups, each of which held rights to particular areas. They do this by inserting a tube-like bamboo structure into the jugular veins of cows and suck the blood out of it. Verbal greetings include: Ero supai? Over the years, such a family grows through marriages and births. perpetuate and maintain the family name and clan influence. It provides almost everything they need for … a patriarchal society. When asked to explain what they thought love was, they couldn’t really come up with an answer and eventually answered that they didn’t know they just slept with the women. Doctrines. The family of the future husband comes and negotiates the price of the bride. The city proper had a population of 4,397,073 in the 2019 census, while the metropolitan area has a population of 9,354,580. The analysis is illustrated with extensive case material from the the Matapato, selected for this study as a typical Maasai group. These arrangements - effectively rotational grazing patterns which are common to most of the world's nomadic pastoralists -were essential to avoid the exhaustion of the fragile land and its resources, and worked perfectly well until the British came and stole over half of the Maasai's land. The Maasai are speakers of the Maa language, which is also spoken by the Samburu and the Chamus living in central Kenya. Cattle are almost always part of a young woman's marriage price, delivered by the groom to the bride's family. Although Masai life has been much described, this personal view is particularly interesting. 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